Robert McNamara, the US Secretary of State during the Cuban Missile Crisis, famously noted that it was sheer luck, not rationality, that prevented the escalation of this crisis into a world war.
The rise of East Asia and South-East Asia is inevitable – unless there would be World War III in this region. Whereas World War I was fought by the powers located at the shore of the North-Atlantic, World War II by those of the North-Atlantic and North-Pacific, World War III would be fought by those powers solely at the North-Pacific and the Indian Ocean. Are there lessons to be learned from the devastating conduct and outcome of World War I for our times? Is there only one lesson to be learned – that you can learn nothing from history? Or are we doomed to repeat history if we don’t learn anything from it? History will not repeat itself precisely, but wars repeatedly occur throughout history, even great wars. We are living in an age in which a war between the great powers is viewed as unlikely because it seems to be in no one’s interest, as the outcome of such a war would be so devastating that each party would do the utmost to avoid it. Rationality seems to dominate the assumptions and way of thinking in our times. But no war would have been waged if the losing side, or even both sides, would have known the outcome in advance.
But what if conflicts in Asia would not be fought to pursue national interests so much as recognition? What would this mean: to be accepted as equal again after the humiliation in the course of European colonization and subsequent American hegemony? Indeed, acknowledgement of past suffering seems to be a trauma in the conscience of many Asian nations. Are those desires only irrational or a different kind of rationality, which we have to take into account?
There are striking similarities between the Pre-World War I era and the current developments in Asia: World War I signifies the danger, not the inevitability, of a new world war in the decades to come. World War I is a symbolic representation of the risk that war amongst the great powers could erupt although nobody would benefit from it. It is a writing on the wall, that rationality is not a guarantee for avoiding self-destruction. All reckonings regarding the repetition of World War I in Asia are based on the assumption that it would be in no one’s interest to fight a large-scale war, even with WMD, which could lead to the destruction of great parts of Asia. But what if conflicts in Asia would not be fought to pursue national interests so much as recognition? What would this mean: to be accepted as equal again after the humiliation in the course of European colonization and subsequent American hegemony? Indeed, acknowledgement of past suffering seems to be a trauma in the conscience of many Asian nations. Are those desires only irrational or a different kind of rationality, which we have to take into account? At present, we have apparently a conflict between democracies in the Pacific and the Indian Ocean on one side and authoritarian China on the other. But during my few visits I got the impression that the trauma of colonization and the non-recognition of the Asian civilizations is more counting in the cultural memory of the Asian nations. And especially India should be wary to be instrumentalised by the US in their conflict with China.
During her last visit to Beijing in September 2012, then US secretary of state Hillary Clinton held a press conference in which she stated that the world would soon see, but for the first time in history, that a rising power and an established power would not engage in a war. Of course, her statement was related to China and the US. Additionally, she even compared the competition between China and the US with that of the Peloponnesian War between Sparta and Athens – authoritarian Sparta against democratic Athens. Athens, the strongest city-state in Greece before the war, was reduced to a state of near-complete subjection, while Sparta became established as the leading power. Thucydides, the chronicler of the Peloponnesian War and one of the ancient world’s most important historians, saw the initial cause of this war in the growth of Athenian power: “What made war inevitable was the growth of Athenian power and the fear which this caused in Sparta.”
Unlike Plato, though, Thucydides argues that it was not the striving for power in itself but rather fear of loss of power and, in the long term, fear of being oppressed, robbed of one’s freedom, and enslaved that caused the escalation leading to war. In Thucydides’ account, fear was the cause of war on both sides. Sparta was afraid of the growth of Athenian power, and Athens was afraid of what might happen if it gave in to an escalating series of demands and threats, the result of which could not be foreseen.
The Europeans who went to war assumed they would be home by Christmas 1914. We know now, of course, that World War I not only happened but that it also resulted in the self-destruction of the European powers in two world wars. World War I is foremost a lesson that a limited conflict could escalate into a nightmare of millions of deaths and unspeakable suffering, for which no rational explanation could be found.
No one wanted World War I to happen. Or, at least, no one wanted the kind of war that actually took place. The general assumption was that the conflict would be very limited. The Europeans who went to war assumed they would be home by Christmas 1914. We know now, of course, that World War I not only happened but that it also resulted in the self-destruction of the European powers in two world wars. World War I is foremost a lesson that a limited conflict could escalate into a nightmare of millions of deaths and unspeakable suffering, for which no rational explanation could be found. Military aims and strategies gained priority above meaningful political purposes. Although the generals of the German empire believed that they were relying on Clausewitz’s theory, in fact, they perverted him. Tactics replaced strategy, strategy substituted politics, politics gained momentum above policy, and policy was militarized. It was as if everybody was saying: being at war would mean a stop to thinking.
This does not mean a simple equation of rising China with the then rising German Empire. Although the actors then and today seem to be quite different, the dynamics generated by the conflict between emerging, rising and declining powers are strikingly comparable.
Perhaps the deepest and hidden reason for this escalation was that no war party could admit neither defeat nor failure. Striking evidence for this assumption is that the proclaimed war aims of the German Empire got momentum the more they got unrealistic and irrational. The pride, honour and identity of the German Reich prohibited the acknowledgement of defeat and failure. This was the same with Russia, France, England and the Habsburg Empire – and the Turk Empire too. Perhaps especially these Empires knew that their rule wouldn’t survive if they would have had to acknowledge military defeat or failure. Military defeat or failure would have humiliated their identity and their “face”: their social recognition within their society and community. A military defeat would signal their “symbolic death” – and so, the empires fought a war for life and death. This does not mean a simple equation of rising China with the then rising German Empire. Although the actors then and today seem to be quite different, the dynamics generated by the conflict between emerging, rising and declining powers are strikingly comparable.
Robert McNamara, the US Secretary of State during the Cuban Missile Crisis, famously noted that it was sheer luck, not rationality, that prevented the escalation of this crisis into a world war. In 1983 the world did even need twice more than a great fortune to avoid a nuclear disaster. In current times all great powers are using military means to pursue their political and economic interests. But we just should not allow ourselves to bet in a casino-like style that military conflicts and strategies could not lead to the escalation of limited conflicts into great power wars. The path to World War III would not be similar to that leading to World War II, but comparable to the pre-World War I era.
This article is an amended version of the Introduction in his book “Lessons from World War I for the Rise of Asia” by Stuttgart:Ibidem Publishers.
Feature Image Credit: www.express.co.uk
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