Abstract:
The robustness of coercive apparatus in West Asia and North Africa has been a result of a culmination of factors over the years. The paper looks at three such arguments – those based on cultural and religious exceptionalism which look at Islam’s inhospitality towards democratization. Here, the author contends that such arguments overlook the fact that Islam is not monolithic, and varies too widely by context and time to remain a static, uniformed religious obstacle to democratic transition. Second, the paper looks at the framework of the rentier theory where the argument has been supported by looking at three primary features of the framework – first, the lack of taxation and the subsequent absence of democratic obligation; second, the presence of heavy security apparatus; and lastly, the lack of any credible political opposition. Finally, the paper looks at the institutional and political systems in the region where the presence of strong patron-client networks and the loyalty of the elite groups towards the regime present a considerable obstacle to the realization of democratic reforms.
Introduction:
The robustness of coercive apparatus in West Asia and North Africa has been a result of restrictive political participation and the lack of representative institutions. Two primary features that have come to characterize the authoritarian regimes of the region are the nature of states’ rent economy and the rampant patrimonialism and the associated patron-client networks.
Over the years, single-party regimes in the region have been seen as more capable of containing elite fragmentation and surviving challenges caused by the economic crisis and political difficulties. Patronage-based economic liberalization in various countries, including Egypt, Syria, and Tunisia have further provided the resources necessary for authoritarian incumbents to create new bases for support. The states have witnessed the emergence of electoral and political party laws, particularly designed to undermine democracy, accompanied by limited press freedom and widespread electoral fraud. In Egypt and Iraq, democratic instincts were thwarted in the post-colonial period by the refusal of the states’ elite class to address the societies’ social needs, leading to declining standards of living and the subsequent violent protests.
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